Biography of Sigmund Freud (5)

Ego, super-ego, and id

Main article: Ego, super-ego, and id

In his later work, Freud proposed that the psyche could be divided into three parts: Ego, super-ego, and id. Freud discussed this structural model of the mind in the 1920 essay Beyond the Pleasure Principle, and fully elaborated it in The Ego and The Id (1923), where he developed it as an alternative to his previous topographic schema (conscious, unconscious, preconscious).

Freud acknowledges that his use of the term Id (or the It) derives from the writings of Georg Grodeck. It is interesting to note that the term Id appears in the earliest writing of Boris Sidis, attributed to William James, as early as 1898.

[edit] Defense mechanisms

According to Kirrilee Arb, the defense mechanisms are the methods by which the ego can deal with conflicts between the super-ego and the id. The use of defense mechanisms may attenuate the conflict between the id and super-ego, but their overuse or reuse rather than confrontation can lead to either anxiety or guilt which may result in psychological disorders such as depression. His daughter Anna Freud had done the most significant work on this field, yet she credited Sigmund with defense mechanisms as he began the work. The defense mechanisms include denial, reaction formation, displacement, repression/suppression (the proper term), projection, intellectualization, rationalization, compensation, sublimation and regressive emotionality.

• Denial occurs when someone fends off awareness of an unpleasant truth or of a reality that is a threat to the ego. For example, a student may have received a bad grade on a report card but tells himself that grades don't matter. (Some early writers argued for a striking parallel between Freudian denial and Nietzsche's ideas of ressentiment and the revaluation of values that he attributed to "herd" or "slave" morality.)
• Reaction formation takes place when a person takes the opposite approach consciously compared to what that person wants unconsciously. For example, someone may engage in violence against another race because, that person claims, the members of the race are inferior, when unconsciously it is that very person who feels inferior.
• Displacement takes place when someone redirects emotion from a "dangerous" object to a "safe" one, such as punching a pillow when one is angry at a friend.
• Repression occurs when an experience is so painful (such as war trauma) that it is unconsciously forced from consciousness, while suppression is a conscious effort to do the same.
• Psychological projection occurs when a person "projects" his or her own undesirable thoughts, motivations, desires, feelings — basically parts of oneself — onto someone or something else. Since the person is experiencing particular desires, feelings, thoughts, or anxieties, s/he is more prone to attribute those same characteristics to the thoughts, feelings, and motivations of others.
• Intellectualization involves removing one's self, emotionally, from a stressful event, by focusing on rational and factual components of the situation.
• Rationalization involves constructing a logical justification for a decision that was originally arrived at through a different mental process. For example, Jim may drink red wine because he is an alcoholic, but he tells himself he drinks it because it has some health benefits, in order to avoid facing his alcoholism.
• Compensation occurs when someone takes up one behaviour because one cannot accomplish another behaviour. For example, the second born child may clown around to get attention since the older child is already an accomplished scholar.
• Sublimation is the channeling of impulses to socially accepted behaviours. For instance, an aggressive or homicidal person may join the military as a cover for their violent behavior.

[edit] The life and death instincts

Freud believed that humans were driven by two conflicting central desires: the life drive (Eros) (incorporating the sex drive) and the death drive (Thanatos). Freud's description of Eros and Libido included all creative, life-producing drives. The death drive (or death instinct) represented an urge inherent in all living things to return to a state of calm, or, ultimately, of non-existence. The presence of the Death Drive was only recognized in his later years, and the contrast between the two represents a revolution in his manner of thinking. The death instinct is also referred to as the Nirvana Principle.

It should be added that these ideas owe a great deal to both Arthur Schopenhauer and Friedrich Nietzsche. Schopenhauer's pessimistic philosophy, expounded in The World as Will and Representation, describes a renunciation of the will to live that corresponds on many levels with Freud's Death Drive. The life drive clearly owes much to Nietzsche's concept of the Dionysian in The Birth of Tragedy. Freud was an avid reader of both philosophers and acknowledged their influence.